Wednesday, March 26, 2025

Topic: Caste Movements - OBC (Other Backward Classes)

 

Topic: Caste Movements - OBC (Other Backward Classes)

Context & Recap:

  • This is the final class on Caste Reforms within the SRRM series.

  • Covers movements led by OBC communities primarily against Brahmin dominance.

  • Completes the R (Religion), W (Women), C (Caste) reform topics.

  • Notes for the entire SRRM series will be posted soon by the speaker.

I. Background: Brahmin Dominance in Madras Presidency (Early 1900s)

  • Demographics (Approx. 1900s Census):

    • Brahmins: ~3.5% of the population.

    • OBCs (Non-Brahmins): ~80%+ of the population.

  • Socio-Political Reality: Despite being a small minority, Brahmins dominated:

    • Employment: Held ~90% of government jobs.

    • Politics: Held significant political power.

  • OBC Reaction: OBCs felt injustice (అన్యాయం) due to this disparity, leading to anti-Brahmin movements.

II. Precursor: Madras Non-Brahmin Association (MNBA)

  • Founded by: Subramanyam (సుబ్రహ్మణ్యం), Purushottam Naidu (పురుషోత్తమ నాయుడు).

  • Place: Madras.

  • Goal: First attempt to organize Non-Brahmins against Brahmin dominance.

  • Outcome: Not very successful.

III. Justice Movement / Justice Party

  1. Formation:

    • Organization: South Indian Liberal Federation (SILF) (దక్షిణ భారత ఉదారవాద సమాఖ్య).

    • Year Founded: 1916.

    • Key Founders/Leaders:

      • P. Thyagaraja Chetty (పి. త్యాగరాజ శెట్టి).

      • T.M. Nair (టి.ఎం. నాయర్).

      • C. Natesa Mudaliar (సి. నతేశ మొదలియార్). (The trio).

  2. Publications (Mouthpieces of SILF):

    • Justice (English newspaper).

    • Dravidan (ద్రవిడన్) (Tamil newspaper).

    • Andhra Prakasika (ఆంధ్ర ప్రకాశిక) (Telugu newspaper).

  3. Renaming: SILF became popularly known as the Justice Party due to the fame of its English newspaper.

  4. Ideology/Stance:

    • Anti-Brahmin Dominance: Primary goal was to counter Brahmin control in jobs and politics.

    • Pro-British (Initially): Saw British rule as a check against Brahmin power.

    • Opposition to National Movements:

      • Opposed Annie Besant's Home Rule League (1916), fearing it would lead to Brahmin Raj if the British left.

      • Opposed Gandhi's Non-Cooperation Movement (NCM), viewing Gandhi as pro-Brahmin.

    • Non-Brahmin Manifesto: Issued this document articulating their demands and opposing the Home Rule League (UPSC Prelims question mentioned).

  5. Political Participation:

    • Contested elections under the 1919 Act (Dyarchy).

    • Won consecutive elections from 1920 to 1937 in Madras Presidency, forming governments. (INC boycotted elections during NCM, aiding Justice Party's success).

    • First Chief Minister (Madras, 1920): Subbarayalu Reddiar (సుబ్బరాయలు).

  6. Decline & Transition:

    • 1937 Elections: Justice Party lost heavily to the INC (which contested this time).

    • New INC CM: C. Rajagopalachari (సి. రాజగోపాలచారి).

    • Rajagopalachari's Controversial Policy: Made Hindi compulsory in primary schools.

    • Rise of Periyar: After the 1937 defeat, E.V. Ramaswamy Naicker ("Periyar") became the leader of the Justice Party.

      • Background: Periyar left INC in 1925 (due to Vaikom Satyagraha issues/Gandhi's stance).

    • Anti-Hindi Agitation: Periyar led strong protests against compulsory Hindi.

    • Renaming (1944): Periyar renamed the Justice Party to Dravida Kazhagam (DK) (ద్రవిడ కజగం).

IV. Self-Respect Movement (ఆత్మగౌరవ ఉద్యమం)

  • Founder: E.V. Ramaswamy Naicker (Periyar).

  • Year Started: 1925 (Same year Periyar joined Justice Party).

  • Core Ideology: More radical than the Justice Party.

    • Casteless Society (కుల రహిత సమాజం).

    • Atheism: Society without religion (మతం లేని) or God (దేవుడు లేని).

    • Rationalism: Emphasis on reason over tradition/superstition.

    • Natural Human Rights (సహజమైన మానవ హక్కులు).

    • Focus: Equality within OBCs as well, not just anti-Brahmin.

  • Key Actions:

    • Promoted "Self-Respect Marriages" - Marriages conducted without Brahmin priests.

    • Tamil Nadu was the first state to legally recognize such marriages. Puducherry followed in 1971.

  • Publications (Periyar's Journals):

    • Kudi Arasu (కుడి అరసు - People's Government).

    • Viduthalai (విడుతలై - Liberation/Freedom).

    • Pagutharivu (పకుతరివు - Rationalism).

  • Periyar's Title: "Periyar" (పెరియార్ - Great Man/Elder). Given by Meenambal Sivaraj (మీనాంబల్) (associated with Justice Party).

V. Dravidian Party Lineage (Post-DK)

  1. Dravida Kazhagam (DK) - 1944: Formed by Periyar from Justice Party.

  2. Split (1949): C.N. Annadurai (సి. అన్నదురై) broke away from Periyar/DK.

    • Reason: Periyar (aged 70+) married a young woman (Maniammai, 20s), which Annadurai and others opposed.

  3. Dravida Munnetra Kazhagam (DMK) - 1949: Founded by C.N. Annadurai.

    • Continued the Anti-Hindi stance.

  4. Split (1972): M.G. Ramachandran (MGR) broke away from DMK (led by Karunanidhi after Annadurai's death).

  5. All India Anna Dravida Munnetra Kazhagam (AIADMK) - 1972: Founded by MGR.

    • Political Lineage: MGR -> Jayalalithaa.

    • DMK Lineage: Annadurai -> Karunanidhi -> M.K. Stalin.

VI. Nair Movement (నాయర్ ఉద్యమం - Kerala/Travancore)

  • Against: Nambudiri Brahmin (నంబూద్రి) dominance.

  • Specific Practice Opposed: The custom requiring Nair women to appear half-naked (అర్ధనగ్నంగా) before Nambudiri men and the associated exploitative relationships.

  • Key Leaders (The "Pillai" Trio):

    • C.V. Raman Pillai (రామన్ పిళ్ళై):

      • Wrote the novel Marthanda Varma. Purpose: To instill pride by highlighting the historical rule of Nair king Marthanda Varma in Travancore.

    • K. Ramakrishna Pillai (రామకృష్ణ పిళ్ళై):

      • Editor of the newspaper Swadeshabhimani (స్వదేశాభిమాని). (Distinguish from Deshabhimani by Madhavan).

    • Mannathu Padmanabhan Pillai (పద్మనాభన్ పిళ్ళై):

      • Founded the Nair Service Society (NSS).

VII. Sanskritization (సంస్కృతీకరణ)

  • Definition: A process where lower caste groups emulate/adopt the rituals, customs, and lifestyle of dominant upper castes (often Brahmins or Kshatriyas) to improve their own social standing in the caste hierarchy. (Moving up the ladder - నిచ్చెన).

  • Goal: To gain social prestige and acceptance.

  • Examples:

    • Shanans (శానన్లు - Toddy tappers/Agri labourers) -> Claimed Nadar (నాడార్) status, linking themselves to former rulers. Followed Nadar practices.

    • Pallis (పల్లీలు - Agri labourers) -> Claimed Vanniya Kula Kshatriya (వన్నియ కుల క్షత్రియ) status. Adopted related practices.

  • Mechanism: Imitation of higher caste practices.

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