Lecture Summary: Non-Cooperation Movement (NCM) - Part [Focus on Launch & Programme]
I. Introduction & Recap
Welcome to Honey GS Classes.
This lecture continues the discussion on the Non-Cooperation Movement (NCM).
Recap of Reasons for NCM (Previously Discussed):
Rowlatt Act (1919)
Jallianwala Bagh Massacre (1919)
Dissatisfaction with the Government of India Act 1919 (Montagu-Chelmsford Reforms)
Khilafat Movement Issue
II. Objective of NCM
To achieve Justice for the four issues mentioned above.
To establish Swaraj.
Clarification: At this stage (1920), Swaraj meant Home Rule (self-governance in day-to-day administration), not Purna Swaraj (Complete Independence).
III. Nature & Significance of NCM
It was Mahatma Gandhi's first major mass movement launched under the banner of the Indian National Congress (INC).
It aimed to be a nationwide popular movement.
IV. Launch and Initial Events
Formal Launch: August 1, 1920, by Mahatma Gandhi.
Death of Tilak: Coincided with the launch date (August 1, 1920). Bal Gangadhar Tilak ("Tilak Maharaj") passed away. The movement began partly in mourning for him.
Tilak Swaraj Fund: Established on August 1, 1920, in Tilak's memory to finance the NCM.
Target: 1 Crore Rupees.
Achievement: Collected 1.5 Crore Rupees within 6 months, indicating strong public support.
V. INC Sessions and NCM Resolution
INC Special Session (Calcutta, September 1920):
Presided over by Lala Lajpat Rai.
The Non-Cooperation resolution was first approved here.
C.R. Das initially opposed the resolution (especially the council boycott aspect).
INC Regular Annual Session (Nagpur, December 1920):
Presided over by C. Vijayaraghavachariar.
The NCM resolution was formally ratified/confirmed.
C.R. Das, despite earlier opposition, proposed the resolution at this session (persuaded by others/Gandhi).
VI. Changes within the INC (Nagpur Session)
Significant changes were made to the INC's methods and structure under Gandhi's influence.
Change in Method:
Goal remained Swaraj (Home Rule).
Method shifted from purely Constitutional means to achieving Swaraj through Satyagraha (Truth and Non-violence) and Extra-Constitutional means (boycotts, non-payment of taxes, civil disobedience).
Change in Organization: Aimed at strengthening the party and reaching the masses:
Formation of a Congress Working Committee (CWC) with 15 members to function throughout the year (idea originally proposed by Tilak).
Establishment of Provincial Congress Committees (PCCs) on a linguistic basis.
Creation of Ward Committees to take the movement to the village/grassroots level.
Reduction of Membership Fee from 16 Annas (approx. 1 Rupee) to 4 Annas (25 Paise / Pavala) to enable wider participation.
Departures from INC: Due to the shift towards mass agitation and extra-constitutional methods, some prominent leaders left the INC:
Mohammad Ali Jinnah
Annie Besant
Bipin Chandra Pal
(Note on Jinnah: Speaker mentioned Jinnah was more secular in the 1920s, signed in Gujarati, didn't know Urdu well, and didn't frequent mosques often at this time).
VII. Programme/Forms of Protest during NCM
(1) Boycott of Schools & Colleges:
Students (approx. 90,000) boycotted government/aided institutions.
Establishment of alternative National Schools and Colleges (around 800+).
Examples: Gujarat Vidyapith, Kashi Vidyapith, Bihar Vidyapith, Jamia Millia Islamia (initially Aligarh, later Delhi), Bengal National College.
Netaji Subhas Chandra Bose resigned from the ICS (ranked 4th) and became Principal of Bengal National College.
(2) Boycott of Foreign Cloth:
Boycotting and burning of foreign textiles.
Promotion of Khadi (hand-spun, hand-woven cloth) and the Charkha (spinning wheel).
Issue: Khadi was more expensive than mill-made cloth.
Gandhi's Response (Madurai): After students raised concerns about cost, Gandhi reduced his own attire to a langoti (loincloth) and shawl to identify with the poor. (Led to Churchill's "half-naked fakir" remark later).
(3) Picketing of Liquor Shops:
Defined as protesting outside shops to prevent customers from entering.
Became a significant activity, later linked to the Chauri Chaura incident.
(Not explicitly part of the original Nagpur programme but adopted widely).
(4) Boycott of Law Courts:
Lawyers urged to give up their practice.
Prominent lawyers who did: C.R. Das, Motilal Nehru, Jawaharlal Nehru, Asaf Ali, Rajendra Prasad, Saifuddin Kitchlew.
Jamnalal Bajaj (businessman) provided financial support to these lawyers.
(5) Boycott of Elections (1920):
INC boycotted the elections held under the 1919 Act.
Exception: The Justice Party in Madras contested, won, and formed the government (ruled until 1937). Their motive was anti-Brahmin politics.
(6) Donation of Ornaments:
Women actively participated, donating jewellery to the Tilak Swaraj Fund.
Example: Annapurnadevi (Vijayawada) donated 200 kasulu (gold coins/sovereigns?) of gold.
Example: Kanakamahalakshmi (West Godavari) gave powerful speeches promoting Khadi and showed great bravery.
(7) Boycott of Prince of Wales' Visit:
Visit to Bombay met with hartals and protests, leading to violence.
Gandhi undertook a 3-day fast in response to the violence.
(Associated Movements): Peasant and tribal movements aligned with NCM (mentioned briefly, likely covered in detail elsewhere):
Midnapur (West Bengal) - Non-payment of taxes.
Pedanandipadu (Andhra) - No-Tax campaign led by Parvataneni Veerayya Chowdary.
Chirala-Perala (Andhra) - Led by Duggirala Gopalakrishnayya.
Awadh Kisan Sabha (UP).
Eka Movement (UP).
Assam Tea Garden strike.
Rampa Rebellion (Andhra) - Alluri Sitarama Raju (though more militant).
Moplah Rebellion (Kerala) - Initially anti-landlord/anti-British, later took a communal turn.
VIII. Proposed Next Stage & Suspension
Government Inaction: The British government did not yield significantly to the initial phase of NCM.
Bardoli Meeting (February 1, 1922): Gandhi decided to escalate the movement to the next stage: Civil Disobedience (CD), starting with a Non-Tax campaign.
Chauri Chaura Incident (February 5, 1922):
Location: Village in Gorakhpur district, UP.
Event: Police fired on a protesting crowd (led by Bhagwan Ahir). The mob retaliated, burning down the police station and killing 22 policemen.
Gandhi's Reaction: Horrified by the violence, Gandhi decided to suspend the NCM immediately. He was in Bardoli at the time.
Formal Suspension (Bardoli Resolution): The CWC met in Bardoli on February 12, 1922, and officially called off the Non-Cooperation Movement.
IX. Reasons for Suspension
Violence at Chauri Chaura: Violated the fundamental principle of Ahimsa (non-violence) required for Satyagraha.
Fear of Government Repression: Gandhi feared the British would use the violence as a pretext for brutal suppression of the entire movement.
Movement Losing Steam: After 1.5 years, popular enthusiasm was waning ('pitch' was decreasing). Gandhi might have preferred an honourable withdrawal.
People Not Ready: Gandhi felt the masses were not yet fully trained or disciplined for sustained non-violent struggle.
X. Assessment of NCM
Failures/Negatives:
Did not achieve the primary goals (Justice for R, J, 1919 Act, Khilafat).
Did not achieve Swaraj within the promised one year.
Sudden withdrawal caused widespread disillusionment and criticism.
Hindu-Muslim unity proved temporary and began to fray.
Khilafat issue itself became irrelevant after the Caliphate was abolished in Turkey (1924).
Successes/Positives:
Reached every corner of India: Truly a nationwide movement.
Expanded the social base of the national movement: Included peasants, workers, students, women, business class – beyond the educated elite. (Transformed INC from a 'microscopic minority' as Dufferin called it).
Strengthened the INC organizationally: CWC, linguistic PCCs, Ward committees, mass membership.
Increased Hindu-Muslim Unity (Temporarily): Unprecedented cooperation seen (e.g., Swami Shraddhanand at Jama Masjid, Saifuddin Kitchlew at Golden Temple).
Instilled Patriotism and Fearlessness: Made Indians shed fear of British authority on a mass scale.
Popularized Khadi and Charkha: Became symbols of self-reliance and nationalism.
XI. Aftermath
Led to a split in the Congress (Swarajists vs. No-Changers) over the question of council entry. (To be discussed next).
No comments:
Post a Comment